Is the Cross an Idol? - Part 5 - The Cross in the Bible

A continuing look at why the cross is not an idol...

Just to review, so far, we've seen that the World Mission Society Church of God distorts their sources and misrepresents the history of the cross in Christianity (Part 1 and Part 2).  In Part 3 we saw that the way the WMSCOG represents the cross as a symbol of death shows an incomplete understanding of the sacrifice of Jesus.  Then in Part 4, we saw that God does in fact encourage and command religious symbols and imagery in the Bible.

The Bible is full of God-directed symbolism and imagery, but is there evidence in the Bible to support using the cross as a symbol?  How is the cross significant?

The Cross Reminds Us...

...that we are reconciled and have peace with God--Col. 1:20-22; Eph. 2:15-18.
...that our debt is cancelled and we are no longer condemned--Col. 2:13-15.
...of the power of God, power to save sinners and power over death--1 Cor. 1:17-18, 23-24.
...that we are new creations, set free from sin and living a new life for God--Rom. 6:6; Gal. 2:20; Gal. 5:24.
...that we are redeemed from the curse of the law--Gal. 3:13.

About That Curse...

The World Mission Society Church of God video about the cross says, "The early Christians regarded the cross as an instrument of the capital punishment 'shame' (Heb. 12:2) and 'a cursed tree.'" (at minute 3:10)  What does the Bible say about that?  Did the early Christians despise the cross because it brought shame and a curse on Jesus?  No, they were thankful that Jesus removed the curse from them (Gal. 3:10-15).

God mentioned back in Deut. 21:23, "anyone who is hung on a tree is under God's curse."  And there is a curse upon us because we cannot be saved by our own works (Deut. 27:26; Gal. 3:10).

We are not to think, "It's so awful Jesus had to die as a criminal hung on a tree since that is such a shameful and accursed death."  NO. There's more to it than that.

We were under a curse.  Jesus took the curse for us.
God used the cross because it was a curse.

Here it is again, because it is so important, Gal. 3:13 -- "Christ redeemed us from the curse of the law by becoming a curse for us, for it is written: 'Cursed is everyone who is hung on a tree.'"

Going back to our analogy from Part 3, and the WMSCOG's question, what if Jesus had been killed by a gun?  If God meant for Jesus to take our curse away by being killed by a gun (or sword, etc.) then He could have accommodated that in Deuteronomy.  But no, God used "hung on a tree."  He gave us that image Himself, fulfilling it through Jesus.

It parallels 2 Corinthians 5:21 -- "God made him who had no sin to be sin for us, so that in him we might become the righteousness of God."
Here's a good commentary you might like regarding Gal. 3:13.

More Images of the Cross

We're not just looking for references to Jesus' atoning sacrifice (there are plenty of those in the Bible), but for references to His manner of death--the crucifixion.  Besides Deuteronomy 21:23 with Galatians 3:13, are there other indications that God meant the cross to be associated with Jesus? Yes!  Here are a few: 

The Bronze Snake
Jesus said, "Just as Moses lifted up the snake in the wilderness, so the Son of Man must be lifted up, that everyone who believes may have eternal life in him." (John 3:14-15)  Jesus was referring to Numbers 21:4-9, comparing His "lifting up" to the way "Moses lifted up the snake in the wilderness."  How did Moses lift up the snake in the desert?  On a pole.  (Num. 21:8). 

Psalm 22
When Jesus cried out on the cross, He quoted Psalm 22:1.  "My God, my God, why have you forsaken me?" (Matt. 27:46 and Mark 15:34)  Read Psalm 22 and you'll see a description of the crucifixion.  It's especially apparent in verse 16, "they pierce my hands and feet." 

Ezekiel 9
In chapter 9, Ezekiel saw a vision of judgment being executed on the city of Jerusalem.  God told the angel, "Go throughout the city of Jerusalem and put a mark on the foreheads of those who grieve and lament over all the detestable things that are done in it.” (Eze. 9:4)  Those with this mark of God were spared in the judgment.

Although we do not know what exactly that mark looked like, it is interesting to note that the Hebrew word used here is "tav"--"mark 'tav' on the foreheads".  "Tav" (also written "taw" or "tau" or "taf") meaning "mark" is actually the last letter of the Hebrew alphabet.  It corresponds with our English letter "T," and in ancient scripts it did look like a cross.

So you see, God did foreshadow the cross in the Old Testament.  Here's another article you might like to read about images of the cross in the Old Testament.

God's View of the Cross

We might also ask, does God despise the cross shunning it for being the instrument of Jesus' death?  We can answer that by observing Jesus' resurrected body.

God is all powerful.  He did not have to bear the marks of the crucifixion on His resurrected body, but He chose to keep them.
John 20:20 -- "After he said this, he showed them his hands and side...."
John 20:27 -- "Then he said to Thomas, 'Put your finger here; see my hands. Reach out your hand and put it into my side. Stop doubting and believe.'"

This tells us God wanted the manner of Jesus' sacrifice remembered.  And He wanted us to have a physical reminder.  God thought this physical reminder of the cross so important that Jesus bore it on His own flesh.

Conclusion

I can already hear the WMSCOG's response, "You say the cross is a reminder of Jesus, but how did Jesus tell us to remember Him?  Luke 22:19 says, 'And he took bread, gave thanks and broke it, and gave it to them, saying, “This is my body given for you; do this in remembrance of me.”'  We are supposed to remember Jesus with the Passover bread and wine, not the cross."

Christians do remember Jesus' sacrifice when we take the bread and the cup of the Lord's Supper.  But communion is not something we do everyday (some churches, like the WMSCOG, only celebrate it once a year).  We often need a reminder that's right there with us.  When you get the call that your loved one has died, or when you hear the doctor say you have cancer, or when you've just been in a car wreck with your family and you are all being rushed to the hospital...  That's when you might need something to remind you of God's great power and love, without waiting until the next time you can partake in the Lord's Supper.

God knows we need physical symbols and images to help us remember and understand.  The Bible is full of symbols and imagery--not just to picture in our minds, but also to touch with our hands and see with our eyes (Part 4).

You could make a little figure of the bread and cup to put on a chain or hang on a wall if you'd like.  But as for me, I'll gladly look to the cross.  There's plenty of support for it in the Bible.

Some final thoughts:
"May I never boast except in the cross of our Lord Jesus Christ, through which the world has been crucified to me, and I to the world." (Gal. 6:14)
"but we preach Christ crucified: a stumbling block to Jews and foolishness to Gentiles" (1 Cor. 1:23)
That's unfortunate, but even more so, "... many live as enemies of the cross of Christ." (Phil. 3:18)

Is the Cross an Idol? - Part 4 - Symbols in the Bible

A continuing look at why the cross is not an idol...

There's a beautiful song that's been playing on K-LOVE (my favorite radio station) lately, called "Glorious Day (Living He Loved Me)" by Casting Crowns.  The chorus of the song says this:

Living, He loved me
Dying, He saved me
Buried, He carried my sins far away
Rising, He justified freely forever
One day He's coming, Oh glorious day

It reminds me of my last post, Part 3 -- that if the cross of Jesus only reminds you of death, you are lacking the deeper experience of life and freedom that comes through that cross.  It's as if you sang, "Living, He loved me; Dying," and stopped right there.

But even with this deep meaning and feeling associated with the symbol of the cross, another question surfaces.  Does God forbid this type of symbol or image as idolatry?  If so, then we must not use it, no matter the meaning we may ascribe to it.  If not, then we are free to use such symbols or images to help our faith.  That's what I'll explore today...

Do you remember in Part 1 we examined one of the World Mission Society Church of God's videos about the cross? The video starts with a quote of Exodus 20:4.  (It actually includes part of verse 5, though the video only references verse 4.)

"You shall not make for yourself an idol in the form of anything in heaven above or on the earth beneath or in the waters below.  You shall not bow down to them or worship them.  (Exodus 20:4)"

And at minute 3:54, the video tells us,

"God forbids us to make any kind of religious image."

Obviously, God forbids us to make any form or image as an idol, worshiping it instead of God.  But does God actually "forbid us to make any kind of religious image"?  Does the Bible allow us to use symbols to help us in our faith, to remind us of spiritual truths or things God has done?  Yes!

Here are just a few of the images God has given us.  Whenever we see these things, whether in real life or in art, we can remember the lessons God gave through the symbols.

Rainbow (Gen. 9:12-17) -- The Noahic Covenant
Dove (Matt. 3:16) -- The Holy Spirit
Rock (1 Cor. 10:4; Matt. 16:18) -- Christ
Vine and Branches (John 15:1-8) -- The relationship between Jesus and the believer
Potter and Clay (Is. 64:8; Jer. 18:6) -- God's sovereignty in our lives
Arrows (Psalm 127:3-5) -- Children as a blessing from God
A Torn Curtain (Mark 15:38; Heb. 10:20) -- We can draw near to God because of Jesus
Water (John 4:1-14) -- Eternal life through Jesus
Fish (Matt. 4:19) -- Making disciples as fishers of men
Lion (Rev. 5:5) --  Jesus, who has triumphed
Shepherd and Sheep (John 10:14) -- Jesus takes care of us
The Passover Lamb (1 Cor. 5:7) -- Christ who saves us from death by His sacrifice
Gate or Door (John 10:9) -- Jesus as the only way to heaven

There are so many!  God liked to give us symbolic imagery.  We find it all through the Bible.  But it wasn't for us to only visualize in our heads--God told people to make concrete symbols they could look at and hold.  Here's a list of some of God's concrete symbols and what they were meant to remind us...

Cherubim (Ex. 25:18-22; 26:1) -- God's presence
Jar of Manna (Ex. 16:32) -- God's provision through the wilderness
Pillar of Stones (Josh. 4:19-24) -- The miracle of entering the Promised Land on dry land through the Jordan
Fringes on Garments (Num. 15:38-39) -- The commandments of the Lord
Bronze Snake on a Pole (Num. 21:8) -- The healing power of God

So as you can see, God does NOT "forbid us to making any kind of religious images," as the WMSCOG claims.  He commands and encourages us to use symbolism and imagery!

What is forbidden is worshiping those images and symbols, but we must let God Himself be the judge.  Only He knows the true heart of the person kneeling before a statue or a cross.

Next time--Biblical support for the symbol of the cross.

Click here to go on to Part 5.

Is the Cross an Idol? - Part 3 - What About a Gun?

A continuing look at why the cross is not an idol...

In Part 1 and Part 2 we saw how the World Mission Society Church of God misuses its sources in an attempt to prove that the Christian symbol of the cross is in reality a pagan idol, and that history shows the symbol of the cross connected with Christianity centuries earlier than the WMSCOG claims.
 
However, art and images of the cross are less commonly found in the early church than they are in later centuries.  Why is that?

The WMSCOG's quote from History of the Christian Church (see Part 1) implies that the early Christians despised the cross because of its use as a cruel tool of execution.  We saw that History of the Christian Church actually says that the cross was "despised by the heathen Romans" not by the early Christians.  Even though the WMSCOG distorted its source, is there evidence that that's why the cross image is less commonly found in the early centuries?

I've done some reading and the conclusion seems to be evenly split.  Some say it was the severe persecutions of the early church that made it dangerous for them to display images of the cross openly.  Others say (agreeing with the WMSCOG) that it was too much of a reminder of the brutal death of Jesus for them to associate it with anything good.  This brings me to questions the WMSCOG often poses...

The WMSCOG says since the cross was used to kill Jesus, why would people who loved Jesus use this execution tool as a symbol, hanging it around their necks and placing it in their churches?  If Jesus were killed by a gun, would you hang a gun around your neck or put a gun on the top of your church?

At first, it sounds disgusting--a gun as a symbol of something as good as Jesus?!  In our society, death by a gun happens primarily in the course of a crime or by accident.  That's why the idea brings up such feelings in us.  Let's think a little deeper, get past those initial emotions, set up a more modern analogy, and see how we feel then...

First, the story of Jesus' sacrifice:

All of us are sinners.  We can't seem to avoid it--even when we try to be good, we end up sinning in attitude, thought, or deed.  Even the Apostle Paul had this problem (Romans 7).  The price of our sin is death, not just bodily death but eternal separation from God, and we all owe it (Romans 6).  How will we ever escape this debt we owe?

God is a just God.  The debt must be paid.  But He is also a loving God.  He loves us dearly.  God made a way to pay the price for us through Jesus Christ.  Jesus willingly suffered and died on the cross and rose again so that we could have eternal life with God (Romans 4).  When we accept that payment of Jesus on our behalf, we have crossed over from certain death to eternal life (Romans 5).

So because of Jesus' death on the cross and resurrection we have life instead of death.

Now an analogy we can relate to:

I've heard some use an analogy like this, "If your son (mother, brother, etc.) were killed by a gun, would you hang a gun around your neck to remember him?"  The WMSCOG video we saw in Part 1 used the analogy of a helicopter accident and a daughter who hated helicopters because they reminded her of her father's death.  Those are incomplete analogies, showing no depth in understanding the sacrifice of Jesus.

We need something that incorporates as many elements of the story as possible.  Also, the instrument of death doesn't have to be a gun.  We should be able to replace "gun" with anything suitable in order to get a good analogy for our purpose.  Here we go...

Imagine you and your family (parents, spouse, children, grandchildren if you have them) are all sentenced to die.  Whatever it was that caused the sentence of execution doesn't matter, but because of the law of the land there is no possibility of changing it.  You all will die soon.

You can imagine this scenario in different times and places.  You could be headed for the guillotine, or the executioner's axe, or the hangman's noose, or the firing squad, or the lethal injection table, or the stake for burning, etc.  As you all are waiting for your turn for execution, along comes a man--a free man, a man who has done absolutely nothing wrong.  He looks at you and your family, and then you see him talking with the governor, who is watching over the day's executions.

After a few minutes, a guard comes over and takes off your chains.  You and your whole family have been set free, and you will never have to fear being brought back for execution again.  You were all as good as dead.  Now you have life!

As you leave, you notice the man.  He's tied up and about to be beheaded, or hanged, or shot, or injected, or burned at the stake.  You ask the governor what's happening, and he tells you the man agreed to take the punishment instead of you and your family.  He accepted the trade because of the rank and position of the man.  You can't help but watch in awe as the man is executed.

The governor says, "Your sentence has been paid.  You are free to go.  Of course, if you still wish to pay the sentence yourselves, you are welcome to do so."  You and your family walk out to freedom, but the image of the man being executed in your place stays with you.  It is because of his sacrifice you have life and not death.

Reconsidering how we feel:

Keep imagining that scenario.  Every time you and your family see a guillotine, or an executioner's axe, or a hangman's noose, or a gun (from the firing squad), or a bonfire, etc.--how will you feel?  What will you remember?  Will that become a symbol of death or a symbol of life for you?

When I think about it, I find that any disgust that rises in me regarding the instrument of execution is soon overshadowed by the memory of how my family and I have life and freedom now.  Every time I see that particular execution tool, I'll remember what that man did for us.

Disgust is overshadowed by reverent awe and thankfulness.

So would I wear a guillotine, or axe, or noose, or injection needle, or flame, etc., around my neck or put one up in my church?  Yes, I would.  How about you?

As a mere decoration, it means nothing.  But as a symbol of the great sacrifice that's been made for us, it's rich with meaning.

If the cross only makes you think of death, you are missing the most important aspect of it--life and freedom.  Perhaps that's what's missing in the World Mission Society Church of God?

More about the cross and symbolism next time....

Click here to go on to Part 4.